God was accompanied by legions of angels, when he delivered the law to the Israelites, who are styled a nation of saints, Numbers xvi. he shined forth from Mount Paran: in which the metaphor of the sun rising is continued, and as expressive of its increasing light and splendour: near to this mount was a wilderness of the same name, through which the children of Israel travelled, and where the Lord appeared to them: here the cloud rested when they removed from Sinai; here, or near it, the Spirit of the Lord was given to the seventy elders, and from hence the spies were sent into the land of Canaan, Numbers 10:12; in this wilderness Ishmael and his posterity dwelt, Genesis 21:21; but it was not to them the Lord shone forth here, as say the above Jewish writers, and othersF4Vid. 9. (Haydock) --- But doth is Chaldean, and no where else used for the law in the books written before the captivity, nor is it acknowledged by the Septuagint, Syriac, &c. Perhaps it was originally aur, as it is in the Samaritan version, "shone forth," conformably to a similar passage, Habacuc iii. BibliographyHawker, Robert, D.D. And rose up — He appeared or shewed himself, as the sun doth when it riseth. "The New John Gill Exposition of the Entire Bible". The second revelation of the fulfilled law by the Son of GOD, when he shall come again without sin unto salvation, it is said, will be accompanied with angels. And this interpretation may receive some strength from Habakkuk 3:3, where this glorious march of God before his people is remembered; only teman, which signifies the south, is put for Seir, which is here, possibly to signify that that Seir which is here mentioned was to be understood of the southern part of the country of Seir or Edom, which was that part adjoining to the Red Sea. Compare maran-athah = the LORD cometh, 1 Corinthians 16:22. saints = holy ones, i.e. BibliographyBenson, Joseph. Septuagint, "he hastened from Mount Pharan, with ten thousands to Cades. BibliographyEllicott, Charles John. He begins with this, that he may, in the first place, make them sensible of that most signal blessing which God had bestowed upon them, in choosing them to be his peculiar people. But, since the word דת, dath, means any statute or edict, some restrict it to the prohibition that none should more closely approach the mountain. "athah, to come with speed. Deuteronomy 4:33. 2. Deuteronomy 33:2. 1905. Rose up from Seir — Namely, when, upon the removal of the cloud of glory, they marched from the neighbourhood of Idumea, in which is mount Seir. angels. Thomas Coke Commentary on the Holy Bible. (305) In these words he reminds them that he is setting before them, a confirmation of the covenant, which God had made with them in this Law, and that it is nothing different from it; for this connection was of exceeding efficacy in establishing the certainty of the blessings, provided only the Law was duly honored; for nothing was better adapted to confirm the grace of God than the majesty which was displayed in the promulgation of the Law. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Bullinger's Companion bible Notes". From Sinai, i.e. 1999. "Commentary on Deuteronomy 33:2". https:https://www.studylight.org/commentaries/ebc/deuteronomy-33.html. Of Online Bible perhaps an allusion to the brazen serpent, that is available on the Whole Bible '' dawned... Sting of death is sin, and Exodus 16:18 StatementThe New John Gill 's Exposition of the of! 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